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Wenner-Gren Symposium held in Brazil

April 2, 2010

The Biological Anthropology of Modern Human Populations: World Histories, National Styles and International Networks 

March 5-12, 2010
Hotel Rosa dos Ventos
Teresópolis, Brazil
Organizers: Susan Lindee (University of Pennsylvania),  Ricardo Ventura Santos (Federal University of Rio de Janeiro and Fundação Oswaldo Cruz).

The Symposium Organizers' Summary Statement:

Today biological anthropology involves the use of sophisticated genetic and genomic technologies and careful attention to the relationships between researchers and research participants and to the ethical collection, storage, and use of collected DNA.   The field has advanced far beyond its early origins in race studies, anatomy, and blood group analysis.   Yet the historical and contextual questions that have long shaped the history of physical and biological anthropology still matter, as reflected in contemporary negotiations around race, ethnicity, and nationalism; the ownership of biological materials; the scientific meanings of populations; field work in the global south; and complex, evolving ethical debates that are  deeply inflected by history.

In this symposium, we explored these questions as part of a critical consideration of the present status and future of biological anthropology.  It was our consensus that human diversity has been a core problem in physical anthropology throughout its history, and that its centrality makes it a useful window for understanding the broader enterprise and charting its possible futures. 

While the term “anthropology” appeared in various texts to describe studies of anatomy in the 16th and 17th centuries, the mathematical and technical study of human populations and their physical characteristics — as a guide to their origins, racial identity, or relationships to other groups — originally developed in Europe at the end of the eighteenth century and the beginning of the nineteenth century. The development of a coherent and unified discipline to be known as physical anthropology, which was how biological anthropology was known for much of its history, involved a mid-nineteenth century efflor