Kim, Dong Ju, U. of Michigan, Ann Arbor, MI - To aid research on ''True Modern Scientific Agriculture': Interactive Knowledge of Soil Nutrients among Farmers and Scientists in Post-Socialist Poland,' supervised by Dr. Gillian Feeley-Harnik
DONG JU KIM, then a student at University of Michigan, Ann Arbor, Michigan, was awarded a grant in April 2008, to aid research on ''True Modern Scientific Agriculture:' Interactive Knowledge of Soil Nutrients among Farmers and Scientists in Post-Socialist Poland,' supervised by Dr. Gillian Feeley-Harnik. This project examined the impact of EU agricultural policy in Poland and its implications for ecologically sustainable management of state-owned and private farmlands. The grantee expected that the new policy and environmental standards, although designed to sustain small farmers and the environment, would be better observed and more effective in former state farms with state-owned lands. It was discovered that corporate farm managers often criticized the European Union because they believed direct subsidies enabled small farmers to survive, thus keeping Polish agriculture from developing towards modern European standards. Private farmers, on the other hand, contended that taking good care of the soil and practicing environmentally responsible agriculture could only happen with thorough care and knowledge of owned land. The barriers corporate farms faced in practicing sustainability were declining profitability and the fact that employees did not care as much about the soil and environmental consequences. In contrast, small farmers did care for the soil but learned changes slowly, and had to deal with lower profits and more uncertainty with limited crops. However, small farmers and corporate farm managers agreed that continued distribution of information about proper dosages of chemical fertilizer and herbicide is essential for profitable and sustainable cultivation.
Borodina, Svetlana, Rice U., Houston, TX - To aid research on 'Governing Productive (Dis)Abilities: The Inkluzivnyi Work Regime and Moral Citizenship in Russia,' supervised by Dr. James D. Faubion
Preliminary abstract: The focus of this research is the ongoing attempts by Russian policy makers and corporate managers to institute an inkluzivnyi (inclusive, singular) work regime. In contrast to the previous policies of disability marginalization and isolation (McCagg and Siegelbaum 1989; Phillips 2010), this initiative has been construed as a way of building an integrative, more just and moral society. The inkluzivnyi work regime recruits disabled and nondisabled employees to labor together in shared environments. A growing number of entrepreneurially-minded people with disabilities and disability NGOs have expressed support for this initiative. Yet it remains unclear if this work regime indeed produces better rehabilitated disabled subjects and more moral citizens, in general. Through participant observation and interviews in the regional Ministry of Social Policy and disability inclusive firms, I will investigate what this regime is actually productive of. Particularly, I will examine (1) what kinds of persons inkluzivnyie (inclusive, plural) workplaces invite and exclude, (2) how this initiative changes and challenges work cultures, and finally, (3) what possibilities and shortcomings it offers to the governors. In order to generate an ethnographic understanding of how the crafting and implementation of this initiative affects disabled and nondisabled subjects, I will conduct twelve months of fieldwork in Yekaterinburg, Russia, a regional administration center with a vibrant disability scene. In bringing this context into dialogue with anthropological scholarship on governance, disability, care, ethics, and work, I will ultimately generate insights about how a neoliberalizing state governs the productive (dis)ability as a technique to produce moral citizens.
Tishkov, Dr. Valery A., Russian Academy of Sciences, Moscow, Russia - To aid research on 'Anthropology of Complaint: Changing Life Perceptions, Identities and Outside World Images in Transforming Russia'
DR. VALERY TISHKOV, Russian Academy of Sciences, Moscow, Russia, was awarded a grant in January 2001, to aid research on 'Anthropology of Complaint:Changing Life Perceptions, Identities and Outside World Images in Transforming Russia.' This research is a basic revision of the crisis paradigm in Russia based on a study of complaints, fears, and concerns demonstrated through surveys and participant observations by different strata, regional and cultural groups of the country. Research disclosed disparities between 'real life' improvements for the majority of Russian people and its negative perceptions dominant in public and academic discourses. The reasons for disparities and miscalculations lie in inadequate expert analysis of a rapidly changing society, in political instrumentalism, in mental inertia of producers alld consumers of elitist prescriptions. Several basic conclusions are meaningful for anthropological analysis of social change. The society overloaded with changes can perceive in negative terms even changes to the good. The growing complexity and uncertainties represent a challenge that is difficult to meet for post-Soviet populace accustomed to one-dimtnsional thinking, state protection, and a strictly controlled social life. At the same time, highly educated populace in Russia demonstrated innovative strategies and reached unprecedented level of consumption, often through extra-legal entrepreneurial activities. Complaint became a part of collective and individual strategjes to get more sympathy and material rewards. But the structureof complaints shows that Russia is a normal country where people are more concerned with basic needs in socia! conditions and individual success then in collective aspirations, such as a country status or ethnic group sovereignty. People in Russia are muddling through transformations as people do in other societies. This research helps to overcome a real crisis of understanding on how societies change and how people perceive and use these changes.
Luehrmann, Sonja, U.of Michigan, Ann Arbor, MI - To aid research on 'Secular Transformations and Interreligious Relations in Postsoviet Marli El, Russian Federation,' supervised by Dr. Alaina Lemon
SONJA LUEHRMANN, then a student at University of Michigan, Ann Arbor, Michigan, was awarded a grant in June 2005 to aid research on 'Secular Transformations and Interreligious Relations in Postsoviet Marli El, Russian Federation,' supervised by Dr. Alaina Lemon. Through ethnographic fieldwork in religious organizations in the Republic of Marii EI (an autonomous republic in the Volga region) and archival research with the records of Soviet organizations involved in atheist propaganda from the 1950s to the 1970s, this research aimed at answering the questions: What material and human resources from Soviet secular culture do postsoviet religious activists draw on, how do they transform these resources for religious purposes, and what impact does this have on public life in a multi-ethnic, multi-religious region? Findings showed that part of the Soviet legacy is a large part of the population trained in doing ideological work aiming at making people engage with doctrinal principles through pedagogical forms which are still in use in the service of religious organizations today. Soviet efforts to create a mosaic of secular ethnic cultures also contributed to the currently widespread idea that there should be a match between ethnic and religious affiliation, which is used as an organizing and legitimizing principle by different religious organizations and government institutions. Similarities between Soviet-era communist and post-Soviet religious propaganda are in part due to biographical and institutional continuities, in part to common responses to the problem of making doctrine a part of people's lives.
Deleporte, Sarah F., U. of Chicago, Chicago, IL - To aid research on 'The Musee du quai Branly: Anthropology, Art and the Cultural Politics of Alterity in France,' supervised by Dr. Michael D. Dietler
SARAH F. DELEPORTE, then a student at University of Chicago, Chicago, Illinois, received a grant in November 2003 to aid research on 'The Musee du quai Branly: Anthropology, Art, and the Cultural Politics of Alterity in France,' supervised by Dr. Michael D. Dietler. The dissertation research supported by this grant consisted of an ethnographic study of the creation of the Musee du quai Branly, France's newest national museum devoted to extra-European arts and civilizations, opening in Paris in 2006. Designed as both a museum of fine arts and of human sciences, the museum is officially slated to foster admiration, respect, and curiosity for cultural diversity in French society. Since the 18th century, the French state has consistently invested in museums as part of a matrix of citizen-forming tools (including public schools, universities, and ministerial training schools) meant to educate and cohere the nation's diverse populations. In the 21st century, the creation of the Quai Branly Museum has created a domino effect in French cultural policy, most notably spurring mandates to create two additional national museums, the Museum of European and Mediterranean Civilizations in Marseilles and the National Center for the History of Immigration in Paris. In the midst of extensive administrative reform and structural change, the French national museums are confronting their institutional legacy and providing new possibilities for the practice of anthropology in museums as well as for an anthropological understanding of the role museums play in the nation-building efforts of contemporary, multicultural societies.
Yukleyen, Ahmet, Boston U., Boston, MA - To aid research on 'Sources of Tolerance and Radicalism among Islamic Organizations in Europe,' supervised by Dr. Jenny B. White
AHMET YUKLEYEN, while a student at Boston University in Boston, Massachusetts, received an award in June 2003 to aid research on Islamic organizations in Europe, under the supervision of Dr. Jenny B. White. Transnational Islamic organizations in western Europe do not simply transplant religious extremism from their countries of origin. Rather, they play an intermediary role, negotiating between the social and religious needs of Muslims and the socioeconomic, legal, and political context of Europe. The diverse forms of religiosity institutionalized by Turkish-Islamic organizations permited a comparative analysis of this intermediary role. Yukleyen looked at the internal dynamics-religious authority, primary field of activism, and boundary maintenance-of three such organizations: Milli Gorus, representing political Islamism; Suleymanli, a branch of the Naqshibandiyya Sufi order; and the Nur movement, a piety-oriented da'wa (missionary) movement. Religious authority involved individuals, positions, and actions that represented collective identity and preserved group cohesion by controlling and disciplining members and dropouts-that is, through boundary making. Each group's field of activism-politics, education, or religious instruction-promoted the type of knowledge embodied by the religious authorities and distributed through boundary making. Redefinitions of religious concepts such as hijrah, jihad, and neighborly relations created a Muslim sense of belonging to the European home. Overall, a comparative analysis of the internal dynamics of transnational Islamic organizations yielded a fuller understanding of their roles in the production and dissemination of Islamic knowledge and practice in western Europe.
Murphy, Dr. Liam D., California State U., Sacramento, CA - To aid research and writing on 'A City of Spirit: Religion and Social Change in Belfast, Northern Ireland' - Richard Carley Hunt Fellowship
DR. LIAM D. MURPHY, California State University Sacramento, was awarded a Richard Carley Hunt Fellowship in June 2005 to aid research and writing on 'A City of Spirit: Religion and Social Change in Belfast, Northern Ireland.' Funding assisted writing of a book-length manuscript based on the grantee's doctoral and post-doctoral research among charismatic Christians in Belfast, Northern Ireland. The project examines relations among religiosity, ideas about the self, and socio-political transformations currently underway in Belfast. In particular, the project looks at changes to religiosity stimulated by 1998's Belfast Agreement and 2006's St. Andrew's Agreement - which have seemingly brought the region's low-level civil conflict (the 'Troubles') to an end. Whereas religion has helped to define community boundaries and ideas about self in relation to society since the sixteenth century, the character and purpose of religion in the 'new' Belfast is now subject to a different form of scrutiny and revision. The future status of religion as a marker of identity and selfhood is in doubt. Participants in an ecumenical, evangelically-driven charismatic 'renewal' devise occasions and language of religious devotion that hybridize embodied and ecstatic experience, ideas about civil society in Northern Ireland, Europe, and elsewhere, ritualized practices that embrace elements of Northern Ireland ritual tradition transformed to emphasize social unity, theories of historical change that minimize social difference.
Firat O'Hearn, Dr. Bilge, Istanbul Technical U., Instanbul, Turkey - To aid engaged activities on 'Techno-Bureaucratic Engagements with Turkish Europeanization in Brussels,' 2013, Brussels, Belgium
DR. BILGE FIRAT O'HEARN, Istanbul Technical University, Istanbul, Turkey, received an Engaged Anthropology Grant in February 2013 to aid 'Techno-Bureaucratic Engagements with Turkish Europeanization in Brussels.' On the day of the fiftieth anniversary of the Turkey-EU Association Agreement, Europeanization alla Turca brought together a select group of Turkish and Eurocratic policy workers and interest representatives at the European Parliament. In a roundtable format, participants discussed the parameters of the present intractable case of Turkey's bid for EU membership by addressing such metaphors and political currencies like 'good faith/bad faith,' 'trust/mistrust,' 'technical/political,' and 'bridge/border' as keywords that reflect the individual and collective psyche or sentiments among bureaucrats and civil society representatives, who have been entrusted with the day-to-day running of EU-Turkey affairs but have been gradually estranged from one another over the course of membership talks since 2005. At a time when negotiations for Turkey's EU membership are being revived under the Positive Agenda, a recent initiative of the European Commission to move along with the process by bypassing political objections of some EU member states to Turkish accession, this communicative event served as a timely reminder of the indispensability of open and transparent, yet strong dialogue between Turkish and EU actors in their everyday negotiations.
Pine, Jason A., U. of Texas, Austin, TX - To aid research on 'La Sceneggiata: A Neapolitan Popular Song Genre, the Melodramatic Aesthetic and Its Moral/Political Economy,' supervised by Dr. Kathleen C. Stewart
JASON A. PINE, while a student at the University of Texas in Austin, Texas, received funding in November 2002 to aid research on the moral and political economy of Naples, Italy, as seen through a popular song genre called the sceneggiata, under the supervision of Dr. Kathleen C. Stewart. The objective was to understand the role of emotion and aesthetics in a shadow economy dominated by organized crime. This melodramatic genre was found to be linked to organized crime in three ways: its lyrical content treated themes associated with organized crime, the circuit in which it was produced and performed was crosscut with organized criminal activities, and its primary consumers were crime families. The protagonists of the sceneggiata industry participated, to varying degrees, in organized crime, negotiating the moral valence of their choices according to context. Pine's goal was to understand the role emotions and aesthetics played in such negotiations. The guiding research questions were: In what practices did Neapolitans engage on the sceneggiata music scene and in other sectors of the shadow economy? What could individual life stories reveal about peoples' decisions to engage in the sceneggiata music industry and, by extension, in organized crime? How did singers and fans evaluate sceneggiata performances, and what made the melodramatic aesthetic significant for Neapolitans? Preliminary analysis revealed that in Naples, emotions and aesthetics dominated communication, social, musical, and economic practices because they enabled people to simultaneously respect and circumvent prohibitive expectations of secrecy in an environment of limited resources, volatile power balances, and fear of violence.