Erikson, Dr. Susan L., U. of Denver, Denver, CO - To aid research and writing on 'Engendering the Global: Women, Medicine, and Technology in Re-Unified Germany' - Richard Carley Hunt Fellowship
DR. SUSAN L. ERIKSON, University of Denver, Denver, Colorado, was awarded a Hunt Postdoctoral Fellowship to aid research and writing on 'Engendering the Global: Women, Medicine, and Technology in Re-Unified Germany.' Funding supported a research trip to Siemens Medical Solutions world headquarters in Mountain View, California and write-up of a book manuscript. Using an ethnography of reproduction to explicate the global, national, and local opportunities and constraints that shape lived-experience, the book addresses theoretical and methodological gaps in the social science literature on globalization and presents a new model for understanding global praxis. The book suggests a reconfiguration of globalization theory and method, one that conjoins macro and micro processes. Drawing from an ethnographic research project that includes data from Siemens' corporate headquarters in Germany and the United States (the ultrasound divisions of Siemens Medical Solutions) as well as patients lived-experiences of prenatal diagnostic technology use, the book argues that the unpacking of 'assemblages' (following Ong and Collier 2005) of power help us to better understand the politics and policy of maternity care. In this case study from Germany, corporate profit-making strategies converge (not coincidentally) with German healthcare policies and biomedical protocols in ways that set the stage for German prenatal ultrasound use, the highest in the world.
Pine, Jason A., U. of Texas, Austin, TX - To aid research on 'La Sceneggiata: A Neapolitan Popular Song Genre, the Melodramatic Aesthetic and Its Moral/Political Economy,' supervised by Dr. Kathleen C. Stewart
JASON A. PINE, while a student at the University of Texas in Austin, Texas, received funding in November 2002 to aid research on the moral and political economy of Naples, Italy, as seen through a popular song genre called the sceneggiata, under the supervision of Dr. Kathleen C. Stewart. The objective was to understand the role of emotion and aesthetics in a shadow economy dominated by organized crime. This melodramatic genre was found to be linked to organized crime in three ways: its lyrical content treated themes associated with organized crime, the circuit in which it was produced and performed was crosscut with organized criminal activities, and its primary consumers were crime families. The protagonists of the sceneggiata industry participated, to varying degrees, in organized crime, negotiating the moral valence of their choices according to context. Pine's goal was to understand the role emotions and aesthetics played in such negotiations. The guiding research questions were: In what practices did Neapolitans engage on the sceneggiata music scene and in other sectors of the shadow economy? What could individual life stories reveal about peoples' decisions to engage in the sceneggiata music industry and, by extension, in organized crime? How did singers and fans evaluate sceneggiata performances, and what made the melodramatic aesthetic significant for Neapolitans? Preliminary analysis revealed that in Naples, emotions and aesthetics dominated communication, social, musical, and economic practices because they enabled people to simultaneously respect and circumvent prohibitive expectations of secrecy in an environment of limited resources, volatile power balances, and fear of violence.
Gursel, Zeynep D., U. of California, Berkeley, CA - To aid research on 'The Image Industry: The Work of International News Photographs in the Age of Digital Reproduction,' supervised by Dr. Nelson H.H. Graburn
ZEYNEP D. GURSEL, while a student at University of California in Berkeley, California, received funding in June 2003 to aid research on international news photographs in the age of digital reproduction, under the supervision of Dr. Nelson H. H. Graburn. Gursel conducted seven months of research on the international photojournalism industry, which was in the midst of a major transformation, due partly to a transition from film to digital images and partly to new institutions that had been able to enter the market as distribution mechanisms changed. Digitalization of production and particularly of distribution had radically increased the number of images available. Gursel carried out extensive fieldwork in the news and editorial division of Corbis, a major visual content provider seen by many as a major force in shaping the future of the industry. Research was also conducted at news publications, in order to determine the processes by which key decision makers negotiated which images were used and how those images were sourced. Interviews were conducted with photographers, editors, owners of major photo agencies, and archivists, in order to understand how images were marketed and what determined whose visions got put into circulation. At a time when historical narratives are becoming increasingly communicated through visuals, which types of images get produced, distributed, published, and archived in the present correlate with which versions of history will be narrated in the future.
Gürsel,Zeynep Devrim. 2012. The Politics of Wire Service Photography: Infrastructures of Representation in a Digital Newsroom. American Ethnologist 39(1):71-89.
Rubin, Jonah S., U. of Chicago, Chicago, IL - To aid research on 'Re-membering the Spanish Civil War: Thanatopolitics and the Making of Modern Citizens in Spain,' supervised by Dr. Jean Comaroff
JONAH S. RUBIN, then a student at University of Chicago, Chicago, Illinois, received a grant in May 2010 to aid research on 'Re-Membering the Spanish Civil War: Thanatopolitics and the Making of Modern Citizens in Spain,' supervised by Dr. Jean Comaroff. This research project consisted of a multi-sited ethnographic study of the Spanish historical memory movements, a loose conglomeration of NGOs, academics, and individuals dedicated to locating, exhuming, and honoring Republican and civilian victims of the Spanish Civil War. It sought to answer: What is meant by the term 'historical memory' as it is deployed on the ground? How do the memory movements go about the work of re-membering and honoring the dead? What is the place of the dead in the formation of a liberal-democratic polity? Answering these questions required research at diverse sites where the work of re-membering the dead takes place. These included exhumations and reburials of victims, weekly protests demanding government action on behalf of the disappeared, NGO offices dedicated to investigating the fate of the deceased, formal and inform education programs, state archives, and a wide variety of ceremonies, public lectures, and conferences organized by the movements. Ultimately, this research seeks to empirically demonstrate that, even in the context of regime change, the crimes of past regimes continue to effect the nation in complex, but discernable ways. While remembering the dead is certainly not a straightforward matter of reconstructing the past, it is through this work that ideals of citizenship and democracy are worked out.
Isenhour, Cynthia K. U., of Kentucky, Lexington, KY - To aid reseach on 'Exploring Sustainable Consumerism as a Response to Perceived Environmental Risk,' supervised by Dr. Lisa Cliggett
CYNTHIA K. ISENHOUR, then a student at University of Kentucky, Lexington, Kentucky, received funding in May 2007 to aid research on 'Exploring Sustainable Consumerism as a Response to Perceived Environmental Risk,' supervised by Dr. Lisa Cliggett. While perceptions of ecological degradation have inspired a wide range of responses from citizens and states alike, this research focuses on individual attempts to reduce ecological risk via consumption practice. Over the past 30 years we've seen the proliferation of recycled, eco-labeled and organic goods in the market and a significant rise in voluntary simplicity groups, compacters, boycotts and buycotts. However, very little is known about 'sustainable consumers.' Drawing on in-depth ethnographic research with 72 individuals and 28 interviews with governmental, academic, and NGOs in Sweden, this paper focuses on the environmental philosophies, views of nature, and perceptions of risk that underlie alternative consumption discourse and behavior. The data reveal significant diversity. Environmental philosophies range from radical eco-socialism to ecological modernization while perceptions of risk range from feelings of acute and immediate personal risk to vague perceptions of future risk to others. There is also great variability in sustainable consumption behavior. While some buy eco-labeled products as often as possible, others are selling their cars, growing their own food and buying clothes second-hand. Despite this considerable diversity, however, the data suggest several interesting relationships between perception and sustainable consumer motivation and action in the Swedish context.
Isenhour, Cindy. 2010. Building Sustainable Societies: A Swedish Case Study on the Limits of Reflexive Modernization. American Ethnologist 37(3):511-525.
Stankiewicz, Damien Edam, New York U., New York, NY- To aid research on 'The Negotiation of National and Trans-National Identities at the European Television Station 'ARTE',' supervised by Dr. Susan Carol Rogers
DAMIEN EDAM STANKIEWICZ, then a student at New York University, New York, New York, received funding in May 2008 to aid research on 'The Negotiation of National and Trans-National Identities at the European Television Station 'ARTE,'' supervised by Dr. Susan Carol Rogers. Fifteen months of fieldwork at the television channel ARTE -- one of the world's first examples of truly transnational media -- allowed for insight into the construction of transnational 'imagined communities,' elucidating the complex imbrications of national, cross-national, and global aesthetic sensibilities and identities that cut across transnational programming and daily production work. Television production work at ARTE is defined by several key tensions: ARTE has a mandate to produce transnational and European programming but is largely funded by French and German national governments; ARTE producers and programmers strive to challenge national sensibilities but find that audiences dislike subtitled programming and tend to think that programs explicitly about Europe are boring; and while ARTE's staff at its headquarters in Strasbourg claim that they alone truly understand French and German cultures well enough to program for both countries' audiences, ARTE's national offices disparage Strasbourg as too removed from national television production hubs. ARTE staff must thus negotiate and construct a programming line-up and editorial lines that draw upon, in often complex and self-conscious combinations, what they understand to be national, transnational, and supra-national or 'European' narratives and themes, employing production strategies that allow audiences to engage with familiar narratives and genres while also challenging or reframing these in subtle ways -- by focusing, for example, on the mutual devastation wrought by World War II. In ARTE's hallways and cafeterias, ARTE staff themselves must also, on a daily basis, negotiate multiple identities and loyalties. German staff complain about French staff's lack of willingness to speak German; French staff complain about Germans' overzealous adherence to meeting agendas and protocol; and each complains about the other as being 'too authoritarian.' Yet the trafficking of stereotype may render complex cultural negotiations more predictable, and many who work at ARTE identify as 'ARTE-siens' -- neither fully French nor German, but an amalgam of both, and as often, too, as European.
Kim, Dong Ju, U. of Michigan, Ann Arbor, MI - To aid research on ''True Modern Scientific Agriculture': Interactive Knowledge of Soil Nutrients among Farmers and Scientists in Post-Socialist Poland,' supervised by Dr. Gillian Feeley-Harnik
DONG JU KIM, then a student at University of Michigan, Ann Arbor, Michigan, was awarded a grant in April 2008, to aid research on ''True Modern Scientific Agriculture:' Interactive Knowledge of Soil Nutrients among Farmers and Scientists in Post-Socialist Poland,' supervised by Dr. Gillian Feeley-Harnik. This project examined the impact of EU agricultural policy in Poland and its implications for ecologically sustainable management of state-owned and private farmlands. The grantee expected that the new policy and environmental standards, although designed to sustain small farmers and the environment, would be better observed and more effective in former state farms with state-owned lands. It was discovered that corporate farm managers often criticized the European Union because they believed direct subsidies enabled small farmers to survive, thus keeping Polish agriculture from developing towards modern European standards. Private farmers, on the other hand, contended that taking good care of the soil and practicing environmentally responsible agriculture could only happen with thorough care and knowledge of owned land. The barriers corporate farms faced in practicing sustainability were declining profitability and the fact that employees did not care as much about the soil and environmental consequences. In contrast, small farmers did care for the soil but learned changes slowly, and had to deal with lower profits and more uncertainty with limited crops. However, small farmers and corporate farm managers agreed that continued distribution of information about proper dosages of chemical fertilizer and herbicide is essential for profitable and sustainable cultivation.
Ballinger, Dr. Pamela, Bowdoin College, Brunswick, ME - To aid research on 'Selling Croatia: Paradoxes of Post-Socialist Tourism'
DR. PAMELA BALLINGER, Bowdoin College, Brunswick, Maine, was awarded funding in June 2002 to aid research on 'Selling Croatia: Paradoxes of Post-Socialist Tourism.' This project examined privatization of large-scale tourist enterprises together with the politics of houses and vacation homes in contemporary Croatia. The researcher conducted fieldwork in two primary sites along the Croatian coast: Rovinj (in Istria) and Dubrovnik (in Dalmatia). Contrary to her initial hypothesis, which predicted that the (former) vacation homes of Serbs would be a primary a focus of contention for small-scale property privatizations, the researcher found considerable resentment of Slovenes, both modest investors who purchase second/vacation homes and large-scale investors bidding on privatization contracts. These debates over privatized properties are bound up with larger questions of Croatia's relationship with its neighbor, now a member of the European Union, that include an unresolved maritime boundary dispute and attendant questions of fishing rights. The privatization of tourist properties can best be understood, then, within a larger framework of changing meanings of ownership and sovereignty along Croatia's coast.
Verkaaik, Dr. Oskar, U. of Amsterdam, Amsterdam, The Netherlands - To aid workshop on 'Religion and Sexuality in Post-Colonial Europe: Between Categorization and Transcendence,' 2009, Amsterdam
'Religion and Sexuality in Post-Colonial Europe: Between Categorization and Transcendence'
January 29-30, 2009, University of Amsterdam, Amsterdam, The Netherlands
Organizer: Oskar Verkaaik (University of Amsterdam)
On the one hand, religion and sexuality are core markers in identity politics and the culturalization of citizenship, especially, but not only, in Europe today; on the other hand, religion and sexuality have the potential to transcend these very normative and cultural boundaries. This workshop explored this paradox in an ethnographic, sociological and historical way. Two main themes of the workshop were the construction of discourses on religion and sexuality in today’s new nationalisms, and the way groups of people appropriate and experience sexuality and religion against the background of the nationalist
projects. The discussions centered on how religion and sexuality are at the heart of postcolonial processes of 'othering' and sources of the authentic, subjective and sublime. The discussion focused partly on secularization and its religious -- more precisely, Christian -- genealogy. Participants explored the notion of a secular sexuality as public norm and as a
source of authenticity for both pious believers and secularists. These 'sexular' practices of self-understanding and authentification are experienced through the body. Therefore, the body became an important concept participants used to think with in their debates about the intersection of religion and sexuality.
Luehrmann, Sonja, U.of Michigan, Ann Arbor, MI - To aid research on 'Secular Transformations and Interreligious Relations in Postsoviet Marli El, Russian Federation,' supervised by Dr. Alaina Lemon
SONJA LUEHRMANN, then a student at University of Michigan, Ann Arbor, Michigan, was awarded a grant in June 2005 to aid research on 'Secular Transformations and Interreligious Relations in Postsoviet Marli El, Russian Federation,' supervised by Dr. Alaina Lemon. Through ethnographic fieldwork in religious organizations in the Republic of Marii EI (an autonomous republic in the Volga region) and archival research with the records of Soviet organizations involved in atheist propaganda from the 1950s to the 1970s, this research aimed at answering the questions: What material and human resources from Soviet secular culture do postsoviet religious activists draw on, how do they transform these resources for religious purposes, and what impact does this have on public life in a multi-ethnic, multi-religious region? Findings showed that part of the Soviet legacy is a large part of the population trained in doing ideological work aiming at making people engage with doctrinal principles through pedagogical forms which are still in use in the service of religious organizations today. Soviet efforts to create a mosaic of secular ethnic cultures also contributed to the currently widespread idea that there should be a match between ethnic and religious affiliation, which is used as an organizing and legitimizing principle by different religious organizations and government institutions. Similarities between Soviet-era communist and post-Soviet religious propaganda are in part due to biographical and institutional continuities, in part to common responses to the problem of making doctrine a part of people's lives.