Tarlow, Dr. Sarah, U. of Leicester, Leicester, UK - To aid conference of 'Society for Historical Archaeology (SHA),' 2013, Leicester, in collaboration with Dr. Zoe Crossland
'46th Annual Conference on Historical and Underwater Archaeology'
January 9-12, 2013, U. Leicester, Leicester, United Kingdom
Organizers: Dr. Sarah Tarlow (U. Leicester) and Dr. Zoe Crossland (Columbia U.)
The conference theme-'Globalization, Immigration, Transformation'-emphasized global connections past and present, aiming to include scholars who would not ordinarily attend the meetings in order to explore these issues. Funding enabled six archaeologists from different parts of Africa to take advantage of the conference's location in the UK and to participate in the conference in different roles. A special session on 'History, Archaeology, and Memory Work in African Contexts' was also constituted to bring together scholars working in Africa to discuss current research on the topic and to advertise perspectives from African historical archaeology to other participants in the conference.
Feliciano-Santos, Sherina, U. of Michigan, Ann Arbor, MI - To aid research on 'Taíno Language and Cultural Revival: An Ethnographic Study of Language Ideologies in Emerging Language Varieties,' supervised by Dr. Barbra Allyn Meek
SHERINA FELICIANO-SANTOS, then a student at University of Michigan, Ann Arbor, Michigan, received a grant in May 2007 to aid research on 'Taino Language and Cultural Revival: An Ethnographic Study of Ideologies, Emerging Language Practices, and Relatedness,' supervised by Dr. Barbara A. Meek. This research considers what is at stake in claiming and establishing a contemporary Taíno identity in Puerto Rico. Considering that Taíno peoples conventionally have been presumed to be extinct -- according to widely circulating historical narratives of Puerto Rico and the Caribbean -- this study provides a grounded analysis of the face-to-face interactions involved in actively affirming and organizing around an extant Taíno heritage. Based on ethnographic fieldwork among four Taíno organizations, this research found that group recruitment and maintenance strategies were reflected in the emergence of distinctive Taíno linguistic practices. This study is concerned with how these emerging linguistic practices relate to the building of distinctive authorizing and legitimizing routines, the differentiation of Taíno groups and the production of relatedness among Taíno peoples. This analysis of the everyday social interactions involved in the recruitment and maintenance of Taíno groups in Puerto Rico shows how emergent practices of constructing relatedness may complicate social as well as sociolinguistic landscapes. This project, though focused on Taíno resurgence, applies to any context wherein people are redefining themselves by reconfiguring their relatedness to each other by institutionalizing or de-regimenting different modes of belonging.
Harris, Dr. John William Kendal, Rutgers U., New Brunswick, NJ; and Mbua, Dr. Emma N., National Museums of Kenya, Nairobi, Kenya - To aid collaborative research on 'International Collaborative Paleoanthropological Research Project (lcpr), Ileret, Kenya'
Keeling, Simon R., U. of Michigan, Ann Arbor, MI - To aid research on 'The Poetry and Music of Conflict: Exploring Bamileke Funeral Performance,' supervised by Dr. Judith T. Irvine
SIMON R. KEELING, then a student at University of Michigan, Ann Arbor, Michigan, received funding in May 2005 to aid research on 'The Poetry and Music of Conflict: Exploring Bamileke Funeral Perform-ance,' supervised by Dr. Judith T. Irvine. This research explored the meanings of music, poetry, and place among Bamiléké members of music and finance associations in Bangangté, Cameroon. The grantee attended the weekly meetings and rehearsals of some such groups, and arranged private music and language lessons. Attending and performing at mourning rites are among the most important func-tions of the groups. Music was recorded at rehearsals, lessons, and performances. Most song texts con-cerned: 1) responsibility to kin; 2) death, ritual, and the afterlife; or 3) the connections between ritual, kin-groups, and villages. The third theme includes traditions of naming which include both 'given' names and predictable names based on these connections. Decisions about which name to use when seem to be a significant poetic resource. Consultants' talk about villages and values demonstrated that the near-sacred spaces of village farms are crucial to how they understand power, beauty, and ethics. Working with micro-financial institutions showed that Bangangté is a place where the emotional intensity of poverty and gen-erosity is entangled with that of ritual and place. Making music together is neither tangential nor superfi-cial to such complexities; it develops, contains, deepens, permits and celebrates intimacy and affective in-tensity. All of this was going on in a context also shaped by a discourse of 'modernity' which cast 'village' practices in a negative light. Therefore, the Bamiléké of Bangangte are engaged in struggles for prestige which run through music and daily life.
McComsey, Melanie, U. of California, San Diego, La Jolla, CA - To aid research on 'Bilingual Spaces: Socialization to Spatialized Practice in Spanish and Juchitán Zapotec,' supervised by Dr. John B. Haviland
MELANIE McCOMSEY, then a student at University of California, San Diego, La Jolla, California, was awarded funding in April 2011 to aid research on 'Bilingual Spaces: Socialization to Spatialized Practice in Spanish and Juchitán Zapotec,' supervised by Dr. John B. Haviland. This project offers a fresh perspective on the classic problem of linguistic relativity associated with Humboldt, Sapir, and Whorf. It draws on ethnographic and semi-experimental linguistic data collected over two years of fieldwork with bilingual speakers of Spanish and Juchitan Zapotec, an Otomanguean language spoken in Juchitan, Oaxaca, Mexico. Because the languages differ in their spatial grammar, and because the speakers differ in their bilingual proficiency in the two languages, the researcher was able to investigate whether different cognitive styles are related to specific linguistic codes. Research found that some changes in spatial cognitive style are happening independently of changes in the grammars of Spanish and Zapotec. This suggests that ways of thinking about space may not be coupled to individual linguistic codes, but can vary as part of a local system of practice and communication. It was also found that embodied interactions with the rapidly modernizing built environment in Juchitan affect how children learn particular styles of spatial problem solving. This project contributes to the fields of linguistic relativity and language contact, showing how multiple worldviews are created and lived through practice within a single speech community.
Tavel, Aviva Mintz, Indianapolis, Indiana - To aid preparation of the personal research materials and film collection of Jerome Mintz for archival deposit with the Human Studies Film Archives, Smithsonian Institution, Suitland, Maryland